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Ramadan in Copenhagen

  • Jannah
  • Feb 22
  • 2 min read



Ramadan in Copenhagen feels quieter than the Ramadans I know. Not quieter in the sense of silence, there are still trains, bikes, gray skies, and long walks, but quieter in the way the month settles inside you when you’re far from home. Ramadan has always been communal and family-oriented for me: shared iftars, crowded tables, familiar rituals that repeat themselves without effort. Here, that structure isn’t waiting for me. And that absence can sting.


Homesickness shows up more sharply during Ramadan. It creeps in around iftar time, when the day’s fasting ends but there’s no automatic gathering, no familiar voices calling you to the table. It’s easy, in moments like these, to sink into a kind of sadness, to feel suspended between places, belonging fully to neither. Some days, that feeling is heavy.


But this Ramadan has also surprised me.


On the first day, fasting and overthinking, I decided to take a day trip to Lund. I almost didn’t go. I told myself it would be exhausting, that walking around while fasting would drain me, that I should “save my energy.” Instead, it did the opposite. The movement filled the day. The streets, the cafés I couldn’t enter, the simple act of being somewhere unfamiliar gave the hours shape. It wasn’t about distraction as much as presence. I wasn’t thinking about home, and I was not counting minutes until sunset; I was living through them. And that felt freeing.



The evening before the month started, we went to a Ramadan lights event—not because I needed anything specific, but because I missed the feeling of being part of something. We stood there eating free dates, watching the lights glow, enjoying the small comfort of shared timing. Sometimes community doesn’t arrive as intimacy; sometimes it arrives as recognition.


Lately, I’ve been thinking about rituals. Ramadan rituals have always existed for me without much intention—I simply stepped into them. Now I’m realizing I might need to build my own. I’m playing with the idea of hosting iftars, though I’m trying not to romanticize it too much because, truthfully, I hate cooking. Still, the idea matters. Maybe the ritual doesn’t have to be perfect or traditional. Maybe it’s as simple as walking somewhere new before iftar, or calling someone from home, or lighting a candle while I wait for the adhan.


What I’m learning is that Ramadan, when you’re far from home, exposes both vulnerability and possibility. Yes, the distance can deepen loneliness. But it also creates space—space to experiment, to move differently through time, to see the month not just as something inherited, but something lived and reimagined.


Being far away doesn’t have to mean being disconnected. Sometimes it means learning how to carry the essence of home with you, while still letting the world you’re in shape you in unexpected ways. And maybe that, too, is a kind of Ramadan practice.






 
 
 

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